A grim harvest

India’s success with agriculture and food security is probably the last nail in the coffin for Malthusian theories. We are a living refutation of the rather prudish argument that population growth will be limited by the availability of food and resources. Agricultural productivity has grown exponentially despite India’s lagging farm mechanisation, while population growth shows signs of tapering off. Yet, there is something deeply unsustainable about the agricultural economy in India. 

One of the most basic limitations that we are running up against is the availability of freshwater resources. Agriculture consumes 80% of freshwater in India and there is no abatement in sight for its ravenous appetite for water. Perverse incentives have encouraged the cultivation of water intensive crops like Rice in Punjab - a state that is running out of groundwater, or Sugarcane in Maharashtra, a state that faces acute water scarcity every summer. A system of MSPs (Minimum support price) and powerful interest groups has captured the sector and has forced successive governments to keep supporting these disastrous practices.

For a tropical country that is likely to face the brunt of global warming, India seems oblivious to the contribution of agriculture to greenhouse emissions. While a large part of the emissions are generated by livestock (India has the world’s largest livestock population at 500m+), methane emissions from rice cultivation are a key culprit. Add to that the emissions from the unchecked use of nitrogenous fertilisers (caused by the skewed subsidies for urea over Phosphatic or Potassium) and you have a festering threat on your hands.

The Food Corporation of India (FCI) is symbolic of the mess. Every year, the FCI is forced to procure millions of tonnes of food grain - mainly from rich farmers. Since procurement is usually well in excess of actual demand for this foodgrain (for Public distribution and maintaining food security stocks), there is widespread pilferage and rotting of foodgrain every year. India spends billions of dollars from its already stretched budget in procuring these crops. Is this a welfare scheme guised as an economic model? Perhaps, but it is clearly not sustainable. Surely there are better ways to transfer benefits to deserving small & medium scale farmers - especially given the direct benefit transfer technology that India has pioneered in other areas.

A glaring example of how interest groups have captured agriculture is the annual burning of crop residue in the northern plains - an exercise that converts our cities and towns into gas chambers every winter. The incentives and cropping patterns favour farmers who choose to burn the residue rather than leave it on their fields as ‘mulch’, i.e. natural fertiliser for the next crop. Despite a ban by the National Green Tribunal and a crackdown from the courts, no government has the stomach to take on the powerful farmer groups of Punjab, Haryana and Uttar Pradesh who continue to adopt these pernicious practices.

It doesn’t have to be this way. With shifting consumption patterns, there is a possible win-win situation where farmers can adopt ecologically friendly patterns that are also remunerative. As income levels across the country rise, consumers have begun to demand diverse diets. There is an increasing focus on quality rather than quantity of calories, and a slow realisation that eating what grows locally and sustainably is also better for human health. Organic farming also holds promise - both for farmer incomes as well as ecological outcomes. A combination of deft policy making and market friendly approaches can defuse the ticking time bomb that we have on our hands. 

Age is just a number….or is it?

There is no certainty in the world, they say, except taxes, and death. Yet, that has not stopped people from trying to escape both. There is no dearth of tax avoidance, fraud and related litigation - tax ‘advisory’ and law are fields brimming with activity and make for lucrative careers too! 

What about death though? There has indeed been a constant striving in medicine and science towards increasing lifespan. At the most fundamental level, there is much to cheer about. The last century has seen a significant increase in life expectancy due to a reduction in infant mortality, vaccines and antibiotics. This has helped tremendously by reducing the probability of death before old age. However, treating diseases related to old age and ‘senescence’ has proved far less tractable. Modern medicine has found ways to treat heart ailments once discovered - but cardiac diseases are still among the largest killers globally. Similarly, cancer has proved a holy grail, though many drugs have been able to ‘manage’ the disease better. 

Significantly, there is a large difference between lifespan and health-span. While a lot of research has focused on extending life itself, the same may not be said about health-span. The challenge before us to help people live healthier lives in their final years, rather than under constant medical care.

So what do we really know about ageing, and how it can be delayed? There are many theories and almost none of them have incontrovertible evidence to back them up. One of the most prominent theories is that ageing involves the process of damage to our DNA. This damage, it would seem, prevents the reproduction of healthy cells in the body and therefore causes ageing. One of the suspected methods of reducing DNA damage is caloric restriction - a lower intake of food and periodic starvation is believed to produce DNA repair and therefore a delay in ageing. This, of course, is easier said than done and the degree of caloric restriction that is needed to prevent or reverse ageing could well be severely inconvenient and unacceptable to humans.

Second, is the role of ‘senescent cells’ in the human body. This theory postulates that as we age, there are some cells in the human body that get stressed and decide to opt out of the cycle of cell division. Not only do they count themselves out, but also secrete a certain substance that accelerates the senescence of other cells in the human body, leading to ageing diseases such as osteoarthritis, cancer and atherosclerosis. As per some studies, each cell in the human body is limited to 50 cell division cycles. However, we now hear about a new class of drugs - senolytics, that are being tested for their ability to disrupt these senescent cells and prevent the ageing process.

One of the most popular explanations of ageing is oxidative stress. This is a process that causes damage to tissues through the accumulation of chemicals called ROS (Oxygen reactive species) in the body. There is a related issue called inflammation which is caused by oxidative stress. Many of our ageing related diseases including cancer are also suspected to be caused by chronic inflammation. What causes oxidative stress? While no one knows for sure, the usual suspects are pollutants, smoking, and high sugar-containing foods. On the other end of the spectrum are the anti-oxidants and foods with supposed anti-inflammatory properties - berries, turmeric and green tea to name some ‘super-foods’. Consumption of these are possibly linked to the reversal of oxidative stress and ageing.

The larger question is this - can humans manage ageing better, if not stall it completely? There are significant implications here - not just scientific, but also social (think demographics and polity) as well as economic (think healthcare costs, government finances and pension systems). As individuals - what perhaps matters most are the takeaways for healthy living - not just longer lifespans but longer health-spans. What started as a quest for immortality and the Elixir of life must get down to more mundane questions of diet, biology and lifestyle - the devil always lies in the details!

Of Life, Living & Jean-Baptiste Say

In many ways 2021 was a year defined by supply shortages. Whether it was life-saving vaccines at the beginning of the year, or more mundane things like coal, steel and semiconductor chips - supply chains around the world were caught unaware by a sudden surge in demand - led by re-openings and fiscal stimulus checks. In this backdrop, I found myself contemplating the relevance of a classic economic theory proposed by a certain Jean-Bapitste Say - and a rather controversial one at that.

Say argued that Supply creates its own demand. And while there have been many economists who have disagreed with what he had to say, his point was rather simple - that in order to be able to demand and purchase a good, an individual should first create something of value and offer it for exchange. 

Of course, one can puncture a few holes into this theory - First, modern economies use money as a medium of exchange rather than barter - so money supply can have its own effect on supply and demand for goods - e.g. tighter monetary conditions can cause individuals to hoard money rather than spending it on goods and services. Second, producing a good that is not of value (at any price) may not create any demand - e.g. a producer who manufactures a black & white CRT television today is unlikely to be compensated for his efforts - even though he/she may have been handsomely rewarded for the same good 50 years ago. But I do not intend to wade into this debate for now. 

What I find quite relevant about Say’s law today is its applicability to the process of innovation. What drives a significant amount of economic growth (and demand) around the world today is the act of creating new goods and services which did not exist previously. Supply of innovations creates demand for them. For instance, the act of inventing the smartphone has fostered a whole éco-system of component suppliers, app developers and online sellers. This has possibly created employment for millions around the world, and those individuals with their earnings have in turn created demand for new goods and services. 

Next, let’s take the world of pharmaceuticals and healthcare for example - there are lifesaving drugs today that did not exist a mere decade ago - treatments that help ameliorate (though not yet fully cure) cancer, manage diabetes and cardiac ailments. Within months of the outbreak of COVID, our scientists were ready with multiple vaccines and therapeutic drugs to fight the epidemic. There are nutritional supplements in existence today - for humans as well as animals - that money could not buy when our ancestors were around.

Look at the world of video games - an industry that did not even exist half a century ago is a thriving economic engine today and one that is growing increasingly sophisticated. You can now purchase in-game items with virtual currency, attend a concert within a game and create NFTs that sell for millions within a ‘metaverse’. I find this a fascinating corroboration of Say’s Law - supply creating demand where none existed.

This also creates a whole new dilemma for policymakers. Are we adequately measuring the cost of living and inflation? Most measures of inflation today capture prices of a fixed basket of goods over time. To be fair, this is perhaps the most scientific approach and one that captures what is relevant to the vast majority of citizens - basic necessities of life. But I would argue that a discretionary good of today may be a staple, a necessity of tomorrow. Try going a day or two without a smartphone and an internet connection and you will realise what I am talking about - connectivity is to our lives and times what electricity was to that of our parents. While policymakers may base their decisions on a basic cost of living, life has moved well beyond that. 

This also has massive implications for wealth and savings - what you deem a satisfactory nest egg today may prove grossly inadequate tomorrow. Who knows what fantastic new contraptions you may feel the need to purchase 30 years from today! It’s a brave new world indeed.

Cooking it up

I was watching the news. A very erudite-looking gentleman from Calcutta was polled by a journalist - asking him whether he would voluntarily give up his LPG subsidy (something the government has recently been exhorting all financially capable Indians to do). With an air of know-it-all conceit, this person goes on to say that he most definitely would not give up his subsidy - because, "Crude prices have fallen so much. At current levels, an LPG cylinder should cost Rs200, not Rs450."

It amuses me no end when such pseudo-intellectuals claim expertise on subjects that they actually know so little about. To set the record straight, at "current crude prices", the government loses almost Rs150 for every cylinder that it supplies to you through HPCL, BPCL or IOCL. And no, the government does not earn ANY taxes on LPG sales. Customs duty? Zero. Excise Duty? Zero. VAT? Zero. The government has essentially waived off all these levies to ensure that middle class consumers like you and me do not overpay on LPG.

If you are looking for an excuse to not give up the subsidy, you will find many -

1) I pay taxes, that's enough for the government.
2) The government is corrupt, it siphons off my money.
3) Politicians subsidise their own luxuries on taxpayer money. Chicken curry costs Rs27 in the parliament canteen. Let them give THAT up first.

This can go on and on.

The question is, what can you do, that is beyond what you are REQUIRED to do? As Kennedy said, "Ask not what your country can do for you. Ask what you can do for your country."

The same individuals who, today, are finding it difficult to give up their LPG subsidy, wouldn't so much as bat an eyelid before spending Rs200 on a cup of coffee at a plush cafe. It is important to put these numbers in perspective. A household of 2-3 individuals barely consumes a cylinder a month. The Rs150 that you are loath to shell out for a cylinder that lasts you more than 40 meals a month, is a fraction of the amount you spend ordering a pizza on a whim one weekend. So if you decide not to give up your LPG subsidy, be honest enough to admit that it's a decision that is driven by purely selfish motives rather than any rational ones.

PS. This is the exact calculation of what LPG should cost at current crude prices, vs. what it actually costs consumers -

http://www.hindustanpetroleum.com/documents/pdf/pb/pricebuildup_LPG.pdf

A Minority of One

'Any man, more right than his neighbours, constitutes a majority of one' - Henry David Thoreau.

The times have changed, and the tables have turned. We have taken this beautiful idea, articulated by Thoreau in praise of independent thought and civil disobedience, and flipped it on its head. Far from having to deal with the lack of independent thought, we are now plagued by the other extreme: a cacophony of disparate voices. Identities, as they stand today, are so fragmented, that every man, for himself, constitutes a minority of one. There seems to be a strange fissiparous tendency that divides Indian society into tiny fractions, each claiming to possess an independent, authentic identity.

We have been reminded, time and again, by the great intellectuals in our midst, that India is a mere 'idea', whose very existence is a miracle - we are an improbable nation that must be grateful for the fact that we have been brought together in an accident of history, probably apt enough to be called the greatest socio-cultural experiment of modern civilisation. We are actively encouraged to 'celebrate our diversity', our leaders and administrators are exhorted to govern with sensitivity, with compassion and discretion, and appreciate the fact that India is a heterogeneous, multi-cultural, multi-ethnic, multi-religious society of sharp contrasts, juxtapositions and multiple, alternate realities, only coincidentally co-existing in a perverse twist of fate. Sounds like a lot of poppycock? Well, apparently not: these are not mere incoherent ideas, these are the basic axiomatic principles which have crept into the discourse of governance in this country.

We are not just 'Indians', we are Hindus and Muslims, men and women, upper and lower castes, haves and have-nots. But that is not enough. We must also be tribals and peasants, capitalists and communists, conservatives and liberals, literates and illiterates, billionaires and the homeless, public servants and private masters, possessed and dispossessed, landed and landless, gay and straight, sane and insane. No other country, no other society, seems as eager to fragment itself into individual constituencies. With every passing year, a new 'idea of India' seems to emerge, one that was born from a parent 'idea' that divided itself into many new wholes - each one of which is only destined to undergo another socio-cultural mitosis to emerge unrecognized as multiple identities.

To be able to think about why this is so unnatural, let us only contrast ourselves with the other great society of our times, our accomplices in keeping that flickering flame of democracy alive: The United States of America. In some senses, America is an even more unlikely social experiment - a nation that did not exist for much of human history, one that had only started learning to walk, when we in India were well into a ripe old age of civilisational existence. The Americans are a country of immigrants - born out of not just multiple nationalities and ethnicities, but multiple streams of thought and principles of existence. They came in as Germans and Brits, Poles and Czechs, Sicilians and Africans (the latter being brought in forcibly). But one would be hard put today, to find any distinct cultural remnants of their immigrant past, in our American brothers. Instead, what has emerged, is a rather homogeneous American way of life. In fact, it has metamorphosed into a culture so alluring that the whole world appears to be in the throes of their allegedly crass, debauched 'culture' of pop music, fast food, corporate zeal and war mongering.

Of course, the debate on which of these two separate 'models' of civilisation will triumph in the long run, is an open one - when you are in the middle of an experiment, you are powerless to obtain any foresight into its result, or to course-correct. But as Keynes would have said, we are all dead in the long run - and what this experiment with celebrating diversity and distinct identities is doing to us in the meanwhile is dangerous, to put it mildly. Under the guise of empowering multiple constituencies and granting them special rights and privileges, we in India are only incentivising further fractious tendencies in society. In acknowledging the right to special treatment of any one section, we are playing with fire, encouraging the emergence of more such demands.

So does that mean we should discard the process of empowering our people, of reversing the injustice and neglect that they have suffered through history? Absolutely not. But two wrongs never made a right either. The solution to these problems, the salvation of  the downtrodden, heathen peoples of this country, lies not in the myriad 'schemes', 'programmes', 'missions', 'reservations', or 'reports' that the state so condescendingly doles in their name, but in the unglamorous process of everyday governance. Put simply, the state just needs to do its job. It doesn't necessarily need to do it better for some people and less diligently for the rest, in order for the wounds to heal and for 'development' to ensue.

For all the alarm raised against the tyranny of the majority, today there is none left in India. There is no one section of our country that can count itself as a numerically superior group anymore - we have all reduced ourselves into minorities, with the population of each tending towards one.

National Integrity - Looking Beyond the Obvious

I often hear the platitudinal cry for "National Integration" repeated in the mainstream media - usually uttered by some pseudo-secular politician canvassing for votes. More often than not, the notion of the nation, and its integrity is narrowly confined to the idea of religious unity. We are repeatedly reminded of the dangers of religious nationalism, as if nation-building is the exclusive domain of the self-proclaimed secularists. I often wonder - how much of the hate-mongering that takes place in the name of religion is actually a reaction to obsessive secularism? Could it be, that by harping on the religious fault-lines in the Indian nation, by actively classifying sections of the population as "religious minorities", our 'secular' leaders consciously (and shamelessly) accentuate those rifts? Is true secularism not meant to be defined by the complete abstinence, on the part of the state, from the proclamation of any sort of religious identity, be it that of the minority or the majority?

I do not seek to deny the very existence of religious divisions in the Indian nation - that would be presumptuous, even foolhardy. Yes, we have stood divided at multiple points of our history. But I beg to ask - which modern society has not lived through checkered chapters in its history? The Americans had Slavery, the British had Colonialism, the Europeans had Fascism/Nazism, the South Africans had Apartheid. Most major modern civilisations have skeletons up their cupboards - but no country seeks to make those apparitions the centre-pieces of political debate. One simply moves on. Wounds heal, sins are atoned for, reconciliation follows. Keeping the bogeyman of religious division alive - through discrimination, appeasement and false sympathy - is regressive thinking at best; and a dangerous, debilitating threat to nationhood at its worst.

Amidst the din of religious-identity politics (masquerading as secularism), what tends to get lost is a threat which, I believe, is far more potent in its 'nation-breaking' ability: Racism. I dither to classify regionalism (or at least separatism) in the same bracket - for in my opinion, that devil lies interred in the cemeteries of India's twentieth-century-past (the recent bout of peace in Kashmir could be evidence?). Racism, however, is alive and kicking in twenty-first century India. Episodes such as the recent murder in Delhi of a young student from Arunachal Pradesh, and the assault on Ugandan women in the same state, only underscore the point - that Indians are a deeply racist people. That we, as a civilisation, have extremely debauched, depraved notions of race, skin-colour and genealogical superiority. And, sadly, these racist notions are furthered by our politicians (people like AAP leader Somnath Bharti), our movie stars (who shamelessly endorse skin-lightening products) and I dare say, our parents and community-elders. The latter's greatest failure lies in bringing up an entire generation, reinforcing in them an 'Us' vs. Them' mentality.

What has been systematically ingrained, must also be systematically purged from the psyche of a nation - we must stop indoctrinating our children into believing that people from North Eastern India, are in any way, different from the rest of us. We, as a society, must learn to celebrate duskier role models, not seek to bleach them in inane television commercials. The tacit, slow subversion of India's National Integrity is progressing through these, outrageously well-accepted notions of race and colour. The greater enemy, they say, is not one who is visible - rather, the one who is hidden, ensconced in the deepest corners of our social consciousness - it is about time that we hunt it out and exterminate it from this country.